Dai Lingjie
Geoff Childs, Gareth Barkin and Ben Kingstone, carried out field research on the marriage and love situation of overseas Tibetans in 2004 and 2014 , and wrote “Reproducing Identity: Using Images to Promote Pronatalism and Sexual Endogamy among Tibetan Exiles in South Asia” and “Dating in Dharamsala the Tibetan Exile Dating experience”. The time gaps between the two articles are ten years, The contents reveal the constantly changing in marriage and love behaviors of South Asian Tibetans. This article is inspired by the changes presented in two articles. Based on my field experience in the Tibetan community in Nepal, as well as other Tibetan communities in India and Bhutan, this article focusing on intermarriage circle to explore the patterns and characteristics of overseas Tibetan groups with different backgrounds in choosing spouses? Through participant observation and interviews, follow-up tracking and argument, this paper draws the following conclusions: under the “soul summoning” of special history, traditional customs and taboos, nationalism and politics, overseas Tibetans have developed a nationalism marriage circle structure; However, cross regional and cross ethnic marriages that take “capital” and “habitat” as considerations have become the trend. This paper consists of five parts, which are: introducing overseas Tibetans, raising questions, going through previous studies, then introducing ethnography cases, and finally making a summary. Through my previous field works, expounding and proving, this paper confirms the conculsions that the scattered overseas Tibetan groups and their diaspora history have stimulated various motivations of intermarriage and the diversification of marriage landscape; presents a hierarchical chart of mate selection based on capital and habitat indicators; The circle chart is characterized by diachronic changes from low mobility, strong nationalism and strong collectivism to strong mobility, weak nationalism and strong individualism.